FT.com
August 16, 2013 3:28 pm
Gillian TettBy Gillian Tett
People who donate to Kickstarter are affirming their values,
identity and sense of community
Earlier this summer, Jennifer Siebel Newsom, an
Oscar-nominated documentary film-maker, decided she needed $80,000 to finance
her next project. Once, she might have tapped up movie studios, private equity
firms or rich investors. But in fact the California-based Newsom did something
else: she dispatched emails to everyone she knew via the social media website
Kickstarter, appealing for donations. “I am currently directing my new
documentary feature, The Mask You Live In, our next film in the trilogy on
gender stereotypes and equality and justice for all,” declared an email that
pinged into my inbox. “Please check out the trailer and, if you feel compelled,
please DONATE!!!”
Welcome to a curious new twist in the internet revolution
that reveals the contradictory nature of social trends in today’s cyberspace.
In the past couple of years, numerous areas of business life and social
interaction have been transformed by the internet. And movies are no exception:
if we watch a film these days, we read reviews over the internet, discuss it on
Twitter, buy cinema tickets online or download it.
Now the cyber revolution is changing not just the
consumption of film but production too. Most notably, four years ago, a group
of entrepreneurs established Kickstarter to enable creative types who are
making films, video games, music or almost anything else, to post a target sum,
and appeal to supporters for aid. If the target is hit, then the pledged money
is collected and Kickstarter takes a 5 per cent fee; if not, no one receives
any money.
Viewed through a hard-nosed prism of rational economic
theory and individual incentives, this concept might look odd. The people
choosing to “invest” in Kickstarter projects, after all, do not get any
financial return; instead they merely enjoy a warm philanthropic glow and a few
perks such as free tickets or signed letters. “This is about people supporting
projects that people want to live,” Perry Chen, the charming co-founder of
Kickstarter explains. “We don’t want people looking at projects and saying: ‘Is
this going to make money?’ But, rather: ‘Is this something that I want to see
now?’”
In spite of this lack of any economic incentive, Kickstarter
has proved wildly popular, supporting thousands of films and other creative
enterprises. According to figures from its website, on average some $5,000 is
raised for each project – with an average pledge of $71. And while these are
mostly focused on “indie” projects, the site is now being used by famous
directors such as Spike Lee and Zach Braff, who are raising millions of
dollars. Last week the MP George Galloway announced a £50,000 Kickstarter
campaign to finance a film about Tony Blair.
So what explains this? The founders of Kickstarter like to
say that they are merely upholding a longstanding tradition of group
philanthropy, albeit with a modern cyber twist. “The Statue of Liberty was
funded by crowdfunding. So was Mozart,” insists Chen. And the “exchanges” that
are under way in Kickstarter certainly fit the classic pattern of so-called
“generalised reciprocity” – to coin a phrase pioneered by anthropologist
Marshall Sahlins to refer to the practice of contributing in a wider sense to
the social good, to “buy” social harmony even without an economic return.
But I suspect there is another social trend at work too: a
reaction to some of the trends being unleashed in cyber space. In some senses,
the 21st century is an era of great individualism and economic efficiency; or,
if you like, a time of potential anomie, the word used by the sociologist Emile
Durkheim to describe modern alienation. But while the cyber revolution often
intensifies this ruthless economic efficiency and anomie, it also offers us a
way to rebel. More specifically, people who donate to Kickstarter are notably
not trying to maximise any economic gain, or behave in an individualistic way.
Instead, they are affirming their values, identity and sense of community,
delivering non-monetary paybacks for donor and donee alike. “The people who
come to us [to raise money] come for the funding, obviously, but they also love
the sense of community,” Chen says.
. . .
Of course, this may just turn out to be a temporary fad,
like so many other internet sparks. If any big legal squabble ever erupts
around Kickstarter (say, over intellectual property), it could hurt the site.
And, even without this, some Kickstarter supporters are dismayed that directors
such as Spike Lee are now using the site for commercial, profit-seeking
ventures; after all, there is no reason why Lee really needs “charity”, they
complain. In any case, recent Obama reforms are now making it much easier to
raise equity for films from small-time investors. This may eventually prompt
some Kickstarter devotees to become more hard-nosed – and start moving to rival
websites to invest in films for monetary rewards.
For now, Kickstarter continues to ride the reciprocity wave.
Just last week, Jennifer Siebel Newsom announced that she had raised $101,111
worth of donations for her film from 2,417 backers (half of whom had pledged
less than $35). It is a small, heartening reminder that free-market economics
cannot always explain everything in the modern world; and, of course, of the
way that the cyber revolution can truly surprise us all – for good, as well as
bad.
gillian.tett@ft.com
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